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The Artists

Artist's name:

Nina Smoot-Cain

(Nina is a participant in ParkArt 2000, in Spencer, Iowa)

Artist's picture:

Artist's statement:

I paint to have an opportunity to play with liquid color, patters, textures, and shapes. "I paint to know myself. I know to paint myself." I make art to play and to learn. I also make large-scale public/community mosaic murals, often collaborating with other artists, students, or adult volunteers. I make no distinction between my studio painting or working in collaboration with others.

My personal artwork and my large-scale mural projects reflect a lifelong quest to communicate the unspoken ideas and truths of my family/community/culture. While these are my visions, they are sometimes developed and acted upon collaboratively through living and interacting with others. For me, art making is a deeply spiritual act that honors the creator in all of us.

Each piece I create frames a reflection of a moment in time of my own existence. As pieces are added together, in reflection, they tell me metaphorically where I have been and where I am going; they become my past, present, and future, they become my history. This constant dialogue in and through the creative process allows me to tell my story and make a visual record of my existence. As others view the work a new dialogue begins. This extension to my family, friends, and strangers allows me to have an unspoken voice in the mutual understanding of our existence together. It is my hope that my visual statements merge and reflect the journey and unspoken truths of others in our society.

Suggestions for Student Artistic Responses:

As you will see in my paintings, the Moon and rituals in women's lives are important themes in my work. Students may want to make art work in which a figure from the natural world becomes a character in their work. I am interested in that place in the imagination where the dream world and the waking world intersect. Consider how I use color to heighten this dream-like quality. You may notice that food rituals (preparing greens, morning coffee) is a source of artistic inspiration for me. What eating traditions have meaning in your family? You may notice that our lives at different times of the day are a theme in my work ("Sunday Morning Ladies"). You may also notice that I sometimes mix up different painting styles (such as very realistic images next to very abstracted images) in the same painting. Consider why I choose to do that, and consider how you might mix styles in a single image in your own work.

Here is some of the thinking behind my painting:

Many women of the contemporary western world forgot what our ancestors knew - How to Dance with the Moon. Their lives were directed by the phases of the moon, when to plant, when to harvest, when to cook certain foods, when to fast, different phases of their own bodies were coincidental to the phases of the moon, including when their children would be born.

I use the "moon" face when I am making references across cultures and generations. I am refering to our cumulative consiousness, not a specific individual, the women and children of our past. (The ones we conjure up in our dreams as we try to understand our own connections to past lives).

Collard Greens (mustard, turnip, dandilion, kale, swiss chard and spinach -other varieties of greens popular in black kitchens in the south and north) extend across other cultures as well. In my family specifically, greens were cooked on Saturday for Sunday dinner. I learned from my mother and my mother-in-law, who learned from their mothers, the seasons in which certain greens should be prepared. Collards are not sweet and tender until after the first frost, which again refers back to the knowledge of planting and harvest that has been passed from one generation to the next. As a part of my work with students, very often I use food rituals to make general connections that help these students understand their own culture and family rituals. From this, I can begin to nurture the notion of "community" from their perspective.

I know that Collard Greens are also eaten in Brazil - Mirtes Zwierzynski and I discovered this connection a few years ago when I took Collards and Cabbage (one of my special dishes) to her home for a pot luck dinner (a dinner in which all the guests contribute to the meal). Mirtes is a friend and artist colleague from Brazil who often works with me here in Chicago. You can see some of her paintings on this website. - Nina Smoot Cain

Sample of Artist's Work

"Dream Street" copyright Nina Smoot Cain
"Ritual" copyright Nina Smoot Cain
"Keila" copyright Nina Smoot Cain
"Morning Coffee" copyright Nina Smoot Cain

Additional images and information


"Angelina 2" copyright Nina Smoot Cain

"Lynn" copyright Nina Smoot Cain

"Sunday Morning Ladies" copyright Nina Smoot Cain:

Drawing on the Mexican tradition of Day of the Dead altars, Cynthia Weiss, Mirtes Zwierzynski, and Nina Smoot Cain collaborated to create an "ofrenda" to honor the memory of the late beloved Chicago mayor Harold Washington. This altar was part of a series of events at the Duncan YMCA Chernin Center for the Arts to remember Chicago's first African American mayor, recalling his humor, his courage, and his commitment to equity and social justice.


An Altar for Harold (Washington) copyright 1997

 

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